
The
concept of “soul” as an eternal, indestructible,
pure and imperishable entity residing within the human
body is deeply ingrained in the philosophy of many religions.
Hindus have always believed in Karma and reincarnation.
Krishna in Bhagavad Gita says, “Just as a man
discards worn out clothes and puts on new clothes, the
soul discards worn out bodies and wears new ones.”
(Chapter 2). Soul, or “Aatma” in Hindi,
has thus given rise to the concepts of “Dev-aaatma”,
the divine soul or demi-god and “Param-aatma”,
the supreme soul, considered to be the God almighty.
Fascinatingly, Hindus also believe that since all the
aatmas are manifestation of one Supreme Being, worshipping
to any of the forms is the same thing. As a result,
the Hindu society is inundated with various Gods and
demi-gods under different names and forms. However,
the underlying principle of oneness is intact –
at least in principle. That is because the God, or the
Param-aatma, is seen as a manifestation of three entities,
Brahma (the creator), Vishnu (the preserver or the protector)
and Shiva (the destructor or the esoteric). Mythological
figures, Parashurama, Ram, Krishna and even Gautam Buddha
are considered to be the “reincarnations”
of Vishnu. So, in their belief, even by worshipping
to different reincarnations, they are effectively worshipping
the same entity. In the same sense, worshipping any
of the three manifestations, and their reincarnations,
is essentially worshipping to just one Supreme Being.
It is a broad and blunt philosophy but with a subtle
connotation
The
Hindu concept of trinity is not far from the Christian
belief of Divine Trinity of the Father, the Son and
the Holy Ghost. The Catholics believe in resurrection
of Christ, in the similar way as Hindu reincarnation
but with a difference that in case of Christ, it was
through the same body. However, most of the Christian
institutions do not believe in reincarnation of ordinary
human souls Some people, however, believe that the notion
and the references to reincarnation were expunged from
the Bible by the Church with an objective to keep focus
on one single entity – Christ – as the only
divine figure capable of such miracle. . . . .
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